Taking the form of an oversized inflatable water boiler, teapot and serving tray lodged into the side of the Hayward Gallery, the sculpture is titled after the eponymous tea brewer commonly found across Central Asia. A Russian invention of the midth century, samovars are used today across Eastern Europe, the Middle East and some parts of Asia, in both domestic and communal settings. By creating a monumental symbol of a celebrated and long-established tea culture, the artwork questions the role of tea in British history, tradition and popular culture. A pocket mirror doubles as a chair in Hi, Brow! In that vein, roasted sunflower seeds are a staple snack, shared across the Slavic-Turkic peoples from Eastern Europe to Central Asia. Friends, families, and colleagues sit, smoke shisha, sip tea, eat lunch, take naps, and create — however momentarily — a sense of public space, all the more remarkable in countries where public space is circumscribed, such as Iran. In addition to an extensive publishing practice, the artists create spaces, sculptures, lecture-performances, installations and audio works all of which ostensibly bring us back to the book. For most of its history, though, reading has been a collective practice, not a private one. You could say the private or individual book as such is really only about years old. Slavs and Tatars are committed to re-activating the idea of collective reading: not necessarily in the lteral sense of reading together, but rather in an attempt to create a multiple subjectivity, to read as a body of multiples. Above is a selection of various reading spaces within their exhibitions. The mashed-up reading list proposes a lateral or transversal approach to knowledge, an attempt to combine the depth of the more traditionally-inclined vertical forms of knowledge with the range of the horizontal. Others vacillate almost painfully, and others with numbing repetition, entire metropolises caught like children in the spiteful back and forth of a custody battle. Often depicted riding backwards on his donkey, Nasreddin is a transnational folk figure found in different guises and under various names from Morocco to Croatia, Sudan to China. Using first-degree humour to question issues of morality and ethics, he has become a retro-active mascot of sorts for Slavs and Tatars. In Molla Nasreddin the antimodern the artists have given the old dervish a bounce to his step and made extra room for a sidekick. If the region of Eurasia is a deliberately broad net to cast, then without any instrumentalization, Slavs and Tatars find, accumulate, and re-present bodies of knowledge and material histories that can seem to some minute, niche, and arcane. A deliberate slippage of terminology allows for a moment that Dating Ukraina Sextreff Trondheim equally commemorative and confused. Coins are offered, not for beggars, but for believers as is often found strewn across icons of Orthodox Christianity. InSlavs and Tatars organized a day trip to Bohoniki and Kruszyniany, two Tatar villages in Poland, located near the Byelorussian border, which offer a cosmopolitan understanding of Polish identity and an ideal model of progressive Islam via the creolized vernacular architecture Dating Ukraina Sextreff Trondheim the wooden mosques and the liberal relationship between men and women. A celebration of complexity in the Caucasus, this cycle investigates the linguistic, social and political phenomena of a region at the site of historical crossroads between Ottoman, Persian and Russian empires. Hymns of No Resistance features classic and cult pop songs revised to address issues of territorial dispute, language, and geopolitics within greater Eurasia. For the West, it was Prometheus who stole fire from Zeus and gave it to the mortals, and whose punishment was to be chained to a mountain which happened to be in the Caucasuswith his liver eternally torn out by the beak of an eagle. For the Ossetians, it was Amiran aka Abriskil who, according to legend, got into a rock-throwing match with Jesus. After an enormous boulder hurled past Jesus and lodged itself deep into a mountain, Jesus challenged Amiran to unearth the rock. Amiran did not succeed, and as punishment was chained to the peak of Mt. Republicans : the son of a sorcerer, he singled out Christians for punishment. To this day, it is said that Amiran's despair and struggle to break free of his chains is what causes the avalanches and earthquakes in the greater region. Given the density of different ethnic groups and languages in the Caucasus, sometimes from disparate language families, Kidnap Over-Here argues for a pre-modern understanding of identity, one which is spatially-inflected. Dig the Booty features a transliteration of an aphorism across the Latin, Cyrillic and and Perso-Arabic scripts in homage to the vicissitudes of the Azeri alphabet which changed 3 times over the past century: from Arabic to Latin infrom Latin to Cyrillic inonly to go back to Latin in In the nineteenth and twentieth centuries, from tsarist Russia to communist Poland, poets were considered a threat to the state, a stark contrast to their esoteric if not marginal role in Western nations. Featuring both Russian and Polish in its original iteration, the poster is a complex nod to the fate binding two countries whose history has been contentious to say the least. By translating the original into Persian and reinstating the Russian, In Dating Ukraina Sextreff Trondheim Name of God addresses the transnational, if not transcendental, nature of this phrase, aiming to rescue it from Dating Ukraina Sextreff Trondheim jaws of parochial or imperial instrumentalization. Mystical Protest looks at the numinous, or the holy, as a potential agent for change in the concrete, material world. Muharram is the first month of the Islamic calendar and the second holiest month, following Ramadan. Crafted according to local customs, they are often made with found, ephemeral materials. In one, flowers are replaced with the wool bangles habitually adorning Persian carpets; in another, the reeds form the outline of the Allah crest of the Islamic Republic of Iran. Upending traditional notions of Renaissance perspective, painting behind glass requires beginning with the outermost layer, say the eyes, and moving inwards towards the background. In Friendship of Nationswe often turned to crafts for their ability to decouple innovation from individuality. When push comes to shove, unlike the arts, crafts tend to opt for repetition over difference: an apprentice calligrapher for example, must spend some ten years copying his or her mentor before daring to attempt a flourish of their own. Such an approach allows us to consider innovation not as a series of ruptures or patricides, as the avant-garde would have us believe, but rather as a continuous process. A nod to the often-overlooked leftist origins of the Iranian Revolution of
The exclusion of women philosophers from the history of philosophy is a result of the centuries-old practice of gendered-minded self-interest of certain groups, supported by a culturally established patriarchal hierarchy. Cinedans - Dance on Screen Festival, Amsterdam Fri 4. Berlin Feminist Film Week Wie oft traf ich Menschen, die ich sofort gedatet, aber auf meinem Handybildschirm aussortiert hätte.
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Over the past. Festival events · Kontakt · Zurückliegend · Festivalteilnahmen. A mixed year. This finding aid has been prepared by the National Archives as part of its program of facilitating the use of records in its custody. Voices from Ukraine: Women Philosophers and Scientists in the Situation of War. Paderborn University Warburger Str. , Paderborn, NRW, Germany. Nel is on a journey towards a decarbonized society where renewable hydrogen plays a critical role.Ruth Hagengruber will give a talk on "Making the Women Philosophers in the History of Philosophy Visible" at the annual Society for Women in Philosophy e. The congress examines the true, the good, and the beautiful in two respects: its intersections and its unity. Animist International Film Festival Tallin, Ruth E. Girona Film Festival , Spanien OpenEyes Filmfest, Marburg International Film Festival ZOOM - ZBLIZENIA, Polen Call for Papers: Inaugural Conference of the Society for the Study of Women in Phenomenology SSWPH The Society for the Study of Women in Phenomenology SSWPH announces its inaugural international conference to be held virtually from March 19—20, Dresdener Gitter It is said that writing prioritises sound, and reading prioritises meaning. Not Moscow Not Mecca. Her beauty was so renowned that she is said to have been transported back to Beijing in a carriage with felt-lined wheels to ease the long journey. Ausstellung im Skulpturenmuseum Glaskasten Marl ZINEBI - International Festival of Documentary and Short Film, Bilbao An act or document freeing a slave, several manumissio written on left and right sides of the work, in Hebrew and Greek have been found in Crimea. Installed in the entry hall of the Villa Arson, Lytes alerts visitors to salacious and salty offerings inside the exhibition space, architecturally and experientially, through a pickle bar where fermented cabbage juice is served. In that vein, roasted sunflower seeds are a staple snack, shared across the Slavic-Turkic peoples from Eastern Europe to Central Asia. International Film Festival Molodist, Kiew Universität Paderborn Institut für Humanwissenschaften — Philosophie Lehrstuhl für Praktische Philosophie — Prof. Inrising No. Caminhos Film Festival Portugal, Julia Lerius. Full Frame Documentary Film Festival, USA Theatron Open Air Kurzfilmfestival Ames […]. Dark Yelblow Uzbek legend has it that the melon originally grew only in the Garden of Eden. Dokumentarfilmfest Stranger Than Fiction , Köln Indeed, it is often surprising just how […]. Pink Apple — Schwullesbisches Filmfestival Zürich Treffe ich jemandem von einer App, sind solche Fragen oft schon geklärt, das Date ein Abgleich dessen, was man erwartet hat. Who are you? The International Association for the […]. AFRFF — Africa Film Festival Lagos , Nigeria Goldensun Short Film Festival, Valetta, Malta